Back in the summer I received a surprise email, from the Almeida Theatre in London, who were staging a play - Albion, in which a garden plays a crucial role. As part of the background to the play, they commissioned me to write a piece for the programme about gardens, as an introduction to people, many of them from overseas, to the whole history of British gardens as part of our national identity. I'm reprinting it here, for the benefit of a non-British audience.
See the review of the play here.
See the review of the play here.
Gardening is very
important to the British. It has also a big part of how the rest of
the world sees us. Gardening is not just popular as a practical
hobby, but also in the form of 'garden visiting', a form of leisure
activity which is all but unknown elsewhere. This refers not so much
to visiting historical gardens, but to visiting contemporary private
ones. One measure of this is the scale of the National Garden Scheme,
which this year oversaw the opening of around 3,700 private gardens,
the ticket money going to charity. Originally an act of noblesse
oblige on the part of the rural gentry, garden opening is now an
activity which involves the owners of small and town gardens as well.
Visiting other people's gardens gives keen gardeners ideas and
something to measure their own efforts against, although to be honest
the activity also satisfies a deep sense of curiosity, giving people
the chance to, ever so politely, snoop on other peoples' lives.
Gardening in Britain
has many varied, and deep, roots. The first explanation is perhaps
that these isles on Europe's north Atlantic shore are a very good
place to grow things. With a mild climate and rainfall distributed
year round, the growing season is long. Plants from a great many
lands and climate zones can be grown together, to the extent that
gardening visitors from harsher climates are often astonished at
seeing juxtapositions in British gardens that would impossible for
them at home. This bringing together of the world's floras gives us
another insight into the origin's of Britain's gardening obsession.
Several centuries of being an imperial power saw plant hunters set of
with the explorers, the missionaries, the traders and the plunderers
who were all a part of the story of empire. Indeed quite often the
role of plant hunter was combined with one or more of these other
roles.
Wave after wave of
trees, shrubs and perennials arrived on British shores, sometimes
first coming to botanical gardens, such as that established at Kew ,
but more likely in the nurseries that supplied the gardens and
greenhouses of the aristocracy. At first the playthings of the
wealthy, the very ease with which many plants can be propagated, from
seeds, cuttings or simply digging a plant up and splitting it, meant
that new introductions could very rapidly find their way down the
social scale. A novelty in His Lordship's garden would very quickly
be propagated, at first to provide gifts for other gardening members
of 'society', but then later as gifts from one head gardener to
another, and then to the head gardener's family, and then the mother
of the girl the under-gardener had his eye on, and so on through the
village. Nurseries catered for the rising middle classes, while even
the urban poor could grow geraniums on their windowsills.
Whilst one great arm
of British gardening has been about plants, another has been about
landscape and garden design. Indeed it might be said that perhaps
Britain's greatest contribution to world culture has been the
landscape movement of the 18th century. Until then gardens
in Europe had been firmly formal and geometric. British landowners
however made a break with this tradition, ripping out mile upon mile
of clipped hedges, tearing out intricate parterres and inserting
bends and curves into formerly straight ponds. The landscape around
the country house was made to look as unmanaged as possible, with
artfully arranged clumps of trees amidst acres of grass, usually
grazed by cattle or sheep. The new landscape was on the one hand
rational (the grazing animals produced an income) but at the same
time an artistic celebration of a supposedly 'natural' landscape.
This was no mere practical movement, but a philosophical one as well,
with garden making being earnestly discussed in journals, coffee
houses and London clubs.
Later developments may
have brought back the formal garden in many different guises, but the
naturalistic curves and contours of the landscape movement never
really went away. A tension between the love of the formal and
ordered and the informal and supposedly natural has remained ever
since. The 1890s saw this explode into a long-running dispute between
two prominent garden makers and commentators, the
architecturally-trained Sir Reginald Blomfield and the irascible
gardening journalist William Robinson, whose views can be guessed
from the title of his 1871 book, The Wild Garden. Both laid
claim to their vision of gardens as exemplifying Britishness,
Blomfield that terraces, allées and topiary expressed the country's
architectural tradition, Robinson that sensitivity to nature, to
local landscape and wildflowers was more important. Ultimately
however it was a turf war between professions: architects versus
horticulturalists.
Another great dispute
lay at the heart of the golden age of British gardening, the
Victorian era. More than anything this was dominated by a passion for
exotica on the part of those wealthy enough to afford greenhouses,
the men to manage them, and the coal to fire the boilers to keep them
warm. The collecting and display of exotic plants, orchids in
particular, became something of a national obsession during the
latter half of the 19th century. Fortunes would be spent
on rare plants and elaborate glasshouses in which to display them.
Members of the aristocracy and the new industrial elite vied with
each other to build the finest collections of plants. For the general
public there was a spin-off, as city parks departments would lay out
elaborate plantings for the summer, mostly using warm-climate plants
reared in greenhouses.
However a reaction set
in by the end of the century. Just as the Arts and Crafts movement
questioned the new industrial society, so many gardeners began to
react against the artificiality and exoticism of sub-tropical summer
planting reared in hothouses, instead promoting the supposedly simple
plants grown by country people, hardy annuals and herbs which could
be sown out of doors in spring and perennials which came back year
after year with no effort. Thus was born the cottage garden movement
and a whole new phase of garden making. In many ways this became the
core of the British garden ideal. Images of country gardens, often
featuring colourful flowers against a backdrop of clipped hedges and
topiary (which had now made a come-back) were reproduced in the books
and magazines and on the packaging of the merchandise that bound the
empire's far-flung servants to a particular sense of what it meant to
be British.
During the early 20th
century, a great final phase of plant hunting brought hardy plants
rather than exotica to British gardens, as the incredible
bio-diversity of the Sino-Himalayan region's rhododendrons, magnolias
and camellias were discovered and brought home, again primarily to
the estates of the elite. In the end though something more important
happened - a healing of the formal-informal rift. Garden makers began
to bring together cottage garden insouciance with clipped geometry.
Gardens such as Hidcote in Gloucestershire (actually made by an
Anglophile American) and Sissinghurst in Sussex (created by the
aristocratic duo of Harold Nicolson and Vita Sackville-West) used
frameworks of hedges to contain exuberant perennials and annuals;
voluptuous abundance balanced with ascetic discipline. This Arts and
Crafts garden style dominates the most popular British gardens, and
has been widely emulated internationally, its intimacy, order and
sense of historical roots proving an immensely satisfying and
pleasurable part of the national psyche.