Clipped
bushes, classic little bobbles.... we'd disparagingly call meatballs if they
were lined up in front of a burger outlet in North Carolina. Does the
fact that they were in a historic monastery garden in Kyoto make them
any different? A bobble is a bobble is a bobble, isn't it? Here of course
I could appreciate their being parts of a whole , but still felt
each one was an example of something I personally do not care for.
The
Abbot's private garden at Kiyomizu Temple (above) was an opportunity to see a
small garden, like many designed to be viewed from a building, with a
backdrop which cut it off from the city. A lantern on the hillside
opposite was an excellent example of shakei –
borrowed landscape. The garden itself was centred on a pool, a
classic example of a miniaturised landscape, with a bridge which you
had to imagine yourself using, rather than ever using in actuality.
Stones and clipped bushes (mostly azaleas, I think) made up the
composition. Everything was harmoniously balanced.
Genkyuen garden, Hikone Castle |
Tree clipping
is also something here which evokes mixed reactions. There are those
people who get very emotional about how much they hate bonsai (I have
heard of bonsai enthusiasts being thrown out of nurseries). I am not
one of those; indeed I rather like bonsai, although I would never
bother with them myself. They are however only one end of a whole
spectrum of tree management in Japan. A great many trees in private
gardens and public spaces are clipped; much of the work of gardeners
is concerned with tree management - Niwaki as it is called. In a crowded environment, in a
culture where seeing the macrocosm in the microcosm is important, I
can see that this is a very useful skill. In the case of pines in
particular I think it lengthens the useful lifespan of the tree, and
the results can be very pleasing. Sometimes though, in larger spaces,
it just seems so unnecessary, a tradition applied too readily.
Where tree clipping passes from useful
skill to absurdity is in where trees are trained to resemble the
windswept trees of the coast (as at Jogasaki above), which are seen to exemplify a virtuous
tenacity, as much as being beautiful in their own right. Clipping and
training can be so extreme that permanent and highly obtrusive bamboo
structures are needed to support branches to extended that they can
no longer support themselves. Which seems to me to be an absurdity,
as the trees no longer resemble anything natural. An example of the
means overcoming the end. And a reminder that bondage and
sado-masochism is an important part of the pornography industry here
(see Ian Buruma's excellent book on popular Japanese culture A
Japanese Mirror).
For heaven's sake - put it out of its misery and cut it down! |
Cut and trained to look like a windswept pine - except that it needs a bamboo framework to support it. |
A conservative tradition of
heavy-handed pruning, a contrived idea of what nature is, and an
over-reliance on clichéd stock forms? All of these criticisms could
be levelled at the European tradition of classical formality; indeed
I have often done so. And here too, perhaps even more so.
But the basic design principles, techniques and
philosophy can inspire continued development.
Here was one which was occupying a few square metres of a wedding venue in Kyoto. Very nice use of a few perennials (rarely seen here in traditional gardens).
And here is a garden on a very steep slope at Jogasaki, only five years old, a reminder of how a hot humid summer makes things grow. Made by a lady potter who scatters her various creations around the garden. A wonderful naturalistic creation with a dense ground flora, mostly native. And - its open too, the idea of public open gardens is beginning to take off in Japan. Private and contemporary gardens - that's what I'd like to do next time I come.